Monday, April 2, 2012

Choosing and Having Good Companions



Choosing and having good companions is extremely important for many reasons and from many aspects.
1. Mankind cannot live alone; every individual must live and interact with others, and when interacting with others one either influences or is himself influenced.
2. Those people whom you sit with and make your friends are inevitably going to fall into one of two categories. They will either be good individuals - who guide and encourage you towards what is good and help you to accomplish that which Allaah has ordered, or they are going to be bad - encouraging you to do what is pleasing to Satan, that which misleads you, and leads you to the Hell-Fire.
3. When the Prophet sallallaahu `alayhee wa sallaam was sent with the mission to establish Islam, he did not do it on his own. Rather, Allaah chose for him companions who accompanied him and who carried the Message until it was complete.
These three aspects show the importance of having good companions, companions who are righteous. Such a companion will help you to do what is good and remind you of Allaah, he will enjoin what is good and forbid what is evil. These aspects also show the importance of avoiding befriending bad companions, because such a companion will have a bad effect upon you, they help you to do those deeds which are displeasing to Allaah and which lead to the Hell-Fire.
The Prophet sallallaahu `alayhee wa salaam gave a good similitude regarding this. He sallallaahu `alayhee wa sallaam said:"The case of the good companion and the bad companion is like that of the seller of musk and the blower of the bellows (iron-smith). As for the seller of musk, he will either give you some of the musk, or you will purchase some from him, or at least you will come away having experienced its good smell. Whereas the blower of the bellows will either burn your clothing, or at least you will come away having experienced its disgusting smell." [Al-Bukhaari and Muslim]
The Prophet sallallaahu `alayhee wa sallaam explained the matter of good companionship, so that no room is left for doubt or confusion, when he sallallaahu `alayhee wa salaam said: "A person is upon the religion of his close friend, so beware whom you befriend." [Abu Daawood and At-Tirmithi]
This means that a person will be upon the same methodology as his friend, the same path as his friend, the same nature, manner and behavior as his friend. So we must be careful whom we befriend. There is an Arabic saying: 'Your companion is what pulls you to something.' So if your companion is good, he will pull you towards that which is good. He will order us with what is good and forbid us from what is evil. If he observes us committing sins he would warn us, if he becomes aware of our shortcomings he would advise us, and if he finds a fault in us he would cover it and not disclose it to others. About this, the Prophet sallallaahu `alayhee wa salaam said:  “…Whoever conceals (the fault of) a Muslim, Allaah will conceal his fault on the day of Judgment.”  [Abu Daawood]
So should you see a fault in your brother, you should wish to remove that fault from him and not expose it to the people. This is what is required by sisterhood and again stresses the importance of choosing friends who are upon the correct way, who are loyal, and who hide your faults whilst ordering you with good and forbidding you from evil, who stand beside you and support you, and co-operate with you upon all that is good.
This principle is important from the standpoint of how the religion is to be established, and from the standpoint of what sisterhood is and what it does. Indeed, the reason that one takes a companion is to help him establish Islam, and to help him worship Allaah.
We find a good example in the Prophet Moosaa alayhi al salam the one whom Allaah chose and spoke to. When Allaah sent him to Pharaoh, he (Moosaa) alayhi al salam said as Allaah informs us saying (what means): "And appoint for me a helper from my family, Haaroon - my brother; increase my strength with him, and let him share my task (of conveying Allaah's Message and Prophethood), that we may glorify You much and remember You much." [Quran; 20: 29-34]
Moosaa alayhi al salam wanted his brother to support him and help him, protect him and accompany him. This is exactly what the believers do for one another. For the thing that binds the believers together and makes them brothers is the bond of faith.
Thus the connection between the believers is based upon faith and sincere sisterhood.
 Beware against taking any companion if such companionship is based upon other than this, for if you were to do that you would then bite your hands in grief. Just as the unjust ones will bite their hands in grief. Allaah Says (what means): "And (remember) the Day when the wrong-doer (oppressor, polytheist etc.) will bite at his hand, he will say:  ‘Oh! Would that I had taken a path with the Messenger. Ah! Woe to me! Would that I had never taken so-and-so as a friend! He indeed led me astray from the Reminder (the Quran) after it had come to me….’"[Quran; 25:27]
And Allaah Says (what means): "And whosoever turns away from the remembrance of the Most Beneficent (Allaah), We appoint for him Satan to be a Qareen (intimate companion) to him." [Quran; 43:36]
So all of the physical togetherness that you see around you, which is based upon other than faith will be wiped away on that Day, and it will be a source of misery and torture for them. Allaah Says (what means): “Friends on that Day will be foes (enemy) one to another except the pious."[Quran; 43:67]
So, I ask that Allah forgive us and take on companions that will bring us only good and remove all bad companions that will bring us to evil.  May Allaah purify our hearts, and guide us to the straight path and strengthen the Islamic Sisterhood. 

Sunday, April 1, 2012

THE RULING ON DISLIKING POLYGNY

By Imaam 'Abdul-'Azeez Ibn 'Abdullaah Ibn Baaz
Is polygany simply a social issue open for debate? 

[Q]: Some women give preference to the societal norms of Europe or the West in general; or in the un-Islamic lands, saying: “Plural marriage is unlawful.” While we have a legislative ruling permitting polygyny. What is the ruling on leveling this (type of) charge against Islam.
[A]: Whoever hates plural marriage or claims that not having plural marriage is better, then he is a kaafir and an apostate from Islam. This is because he, and we seek refuge with Allaah, is a rejecter of the ruling of Allaah and hates that which Allaah has legislated. Allaah, Glorified be He, says:

ذَلِكَ بِأَنَّهُمْ كَرِهُوا مَا أَنْزَلَ اللَّهُ فَأَحْبَطَ أَعْمَالَهُمْ
“That is because they hate that which Allaah has sent down (this Qur'aan and Islaamic laws, etc.), so He has made their deeds fruitless.”
[Soorah Muhammad, 47:9]

Whoever dislikes that which Allaah has sent down then his deeds are fruitless. So whoever dislikes plural marriage or holds that the sharee’ah has been oppressive; or that the ruling of Allaah regarding this is deficient or not good; or that that which they do within the lands of the Christians from monogamous marriage is better and more befitting, then all of this constitutes apostasy from Islam, and we seek refuge with Allaah; just as the one who says that the obligation of Salaat is not appropriate. (Saying for example): “If the people where to be left without (having to offer) Salaat, this would be better; or without having to fast, this would be better; or without having to pay Zakaat, this would be better.” Whoever says this, then he is a Kaafir. Likewise, whoever says that not praying is more befitting; or not fasting is more befitting; or not paying Zakaat is more befitting; or not making Hajj is more proper; (whoever says this) then he is a Kaafir. Likewise, if one were to say: “There is nothing wrong with ruling by other than the Sharee’ah; it is permissible.” Even if he says that ruling by the Sharee’ah is better, but he says that ruling by other than that which Allaah has sent down is permissible or it is good, all of this constitutes apostasy from Islam, and we seek refuge with Allaah.

The gist of the matter is, that whoever dislikes that which Allaah has sent down and that which Allaah has legislated then he is an apostate. Likewise, whoever loves or is pleased with that which Allaah has prohibited and says that it is good and that it is appropriate; such as fornication and stealing, then he is a Kaafir as well; and we ask Allaah for safety.
Translated by Raha ibn Donald Batts
Source:  http://www.sahab.net/forums/index.php?showtopic=90167